Discussing Joseph Campbell’s
“Power of Myth” interview with Bill Moyers seems most relevant with regard to
character development. The character embarks on a journey, physical or
spiritual, and “gives his or her life to something bigger than oneself.”
Cabiria’s journey had the potential spiritual deed of returning to her
prostitute friends with “illuminating revelations” regarding love and life,
perhaps that materialism is an illusion of happiness and prostitution will only
attract deceptive scums. Campbells says, “our life evokes our character…that’s
why you put yourself in situations that will evoke your higher nature rather
than your lower. ‘Lead us not into temptation.’” Cabiria’s selfish pursuits put
her into situations that evoked the lower nature of her character, a character
that is continually tempted. Sometimes the adventure swallows the adventurer,
as was the case with Cabiria. The illusions of religion, materialism, and
social pressures tempted Cabiria away from the pure and innocent young girl
inside her, ultimately leading to her failed journey.
Cabiria
works the streets in an attempt to make money for survival, and in the hopes of
finding a lover. Not only is she attracted to men with material wealth, but she
uses material wealth to attract men as well. Fellini portrays Cabiria as naïve,
desperate, and shallow, all of which I believe can be summed up into a single
motivation supported by a few scenes in the movie.
The
all-encompassing scene (I know, this is a bold adjective) is of Cabiria exiting
the mansion of the movie star Alberto Lazzari and she walks straight into the
glass door. This is a consistent theme of Cabiria: looking for shortcuts
results in pain that she did not seem coming. She must take the time and effort
to help herself and open the door to her new lifestyle. If you walk like a
blind fool, you will crash into the obvious and get hurt as a result. Another
scene towards the end of the movie also symbolizes the options that Cabiria
tends to choose in her life. When she walks with Oscar through the woods, she
picks up some flowers and comments on their beauty; however, they smell kind of
funky. Cabiria pursues the aesthetically pleasing materials in life, completely
disregarding the smell of internal decomposition and rotting. Her inability to
understand beauty beyond looks leads Cabiria into all sorts of debacles. For
example, Giorgio pushes her into the river in the opening scene after stealing
her purse. Cabiria thought she could buy the handsome Giorgio all sorts of
clothes in exchange for love. Also, when Alberto picks up Cabiria, she shouts
to her friends from the car to boast about whom she is with. Furthermore, she
wants Alberto to give her some sort of proof to take home to brag to her
friends/competitors.
Another
issue is prostitution, which requires putting a monetary value on your body.
This instills an internal conflict of self worth in Cabiria, leading her to
question if she can ever find love with her current lifestyle. When Alberto
picked her up to fill the void of his girlfriend’s absence, Cabiria was
optimistic that something might happen between the two of them. The next
morning Albert pays Cabiria, but she is not happy. Despite the fact that money
lures her in all directions, it fails to provide her happiness when Cabiria is
looking for something like love. I was kind of hoping that Cabiria would
undergo a Buddha-like transformation as she witnessed the ascetic pilgrims
walking the streets, the poor Elsa living in the cave, and the sick man being
carried though the religious ceremony. But Cabiria, despite her desire for a
change in lifestyle, still sought out for shortcuts as she wished for a miracle
during the illusory religious ceremony. Fellini follows this religious scene with
the magician scene, suggesting that the ceremony was strictly theatre, one theatrical
illusion to the next. After the show, a tempting man, Oscar, makes his moves
and succeeds after a few days.
In an
attempt to change lifestyles, Cabiria is lured by the money, house, store, and
marriage that Oscar has to offer. But miracles are only shortcuts, and just
when the audience feels Cabiria would find a life out of prostitution and
poverty, she walks blindly into another door, eyes fixed on the flowers. This
forces me to conclude that Cabiria was a static character, never learning to
pursue what made her truly happy, like, perhaps, dancing.

It's certainly true that Cabiria never undergoes an obvious transformation or deliberately sacrifices anything. In this way, she cannot be a true hero according to Campbell's standards. I also agree that she is mostly static. However, the very end scene might signal a change in her outlook. When she smiled at the music, I felt as though she might embark on a new journey to find herself or her purpose, instead of setting out to find love. Maybe she learned her lesson. Maybe she really isn't a static character after all, but her change happened right at the finale of the movie.
ReplyDeleteWe can hope, wish, and speculate all we want, but we have no actions to make any firm conclusions.
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