In
“Metaphors on Vision,” Stan Brakhage immediately challenges the effects that
environmental influences have on our ability to see, or “to behold.” This
intrinsic and infantile “vision” becomes deadened due to years of societal
classifications of sights, further suppressing creations regarding “birth, sex,
death, and the search for God,” which have developed to combat the dwellings of
fear. Joan of Arc encountered a vision of a God that addressed the fear of
French collapse, a vision not bound by the “physical movement properties of its
own perceptibility”; I believe Carl Theodor Dreyer emphasizes the dangers in
the discrepancy between free vision and structured vision. Consider the opening
scene of the book that contains the entire court recordings of the dialogue
that occurred during trial:
Dreyer
approaches the book with a Judge/Theologian (denoted as JT hereafter) reading a
page at a slanted angle, suggesting
that the interpretations by the JT’s were bound to be bias due to their
structured and methodological lifestyles. This is further supported in the
first dialogue of the movie:
The pompous and
arrogant expressions, along with the slightly upward angle, convey the JT’s as
perceiving themselves superior to Joan, who is constantly portrayed on a lower
level, looking upward.
Also, the
picture above shows the JT’s laughing in response to Joan’s answers, clearly
indicating that they contain a certain framework towards perceiving reality
that differs from Joan’s lack of framework. Specifically, the Theologians
thought it was funny that she did not know her age or that she could not
describe the Saint Michael sighting. However, the questions were biased in that
they expected personified descriptions of heavenly bodies, which is indicative
of the parameterized thought structure of the JT’s.
Many
of Dreyer’s close-ups of Joan show Joan looking upwards and with eyes wide
open, suggesting that she contains a vision of wider and less obstructed
understanding. The lack of tension in her face also conveys a face that is
non-reactive, which also conveys that she is very accepting.
Joan’s vision
allows her to abstract meaning and beauty out of seemingly empty sights; for
example, when the light from outside creates a shadow of the window pane Joan
smiles and all tension in her face subsides, despite being in the midst of a
tortuous interrogation. Throughout the
interrogation, the judges and theologians ask questions that demand a black and
white response; however, Joan’s wide-mind can only produce grey answers. The battle
of the structured life-style versus the free ebbs and flows throughout the
movie, but Joan’s necessary death, like Terry Malloy’s, results in the ultimate
freedom for wide-eyed visionaries.
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