In chapter 4, Berry talks about recreationalists achieving
nature spirituality, meaning they are forming bonds with nature itself, just
like Christians define their spirituality based on their connection to God.
Members of these recreational clubs, like the Mountaineers and Sierra Club,
published their own experiences through nature spirituality to bring out the
individual as well as community perspectives on the benefits of nature. These
writers wanted to make sure they were reaching wider audiences so they cut back
on the Christian language of the gospel in a way that did not challenge other
people’s beliefs. Berry discusses that the Progressive Era recreationists were
getting away from the stresses of the world and finding solace in nature, but
doing this in large groups where everyone would “hike and camp together as a
small mobile village for weeks at a time”(149). These outings had both male and
female members participating, although there were gendered roles within the group,
which created gendered experiences for the two sexes.
Berry also
goes into detail about the long-term efforts of the recreationalists and
preservationists, with their ideas about nature spirituality playing into
mainstream religious life, to conserve nature and advocate for human beings to
have a relationship with the natural world. Men and women both formed these
groups to share in their love of the outdoors and serving nature in most proper
way. Groups like the Mountaineers sent positive messages to the troops in WWI
and invited those men to join their community so they could all share in the
experience of nature spirituality. Berry even noted that these recreationalist and preservationist groups were working with the National Park Service and US
Forest Service to build and expand more national parks across the country in
order to provide Americans with national places so they can start to develop
their own nature spirituality and bring about a sense of comradery in
nature. With all the effort put forth
from these different clubs and groups, aided in the development of
environmentalism becoming a social change movement that has continued on into
present day. The Mountaineer and Sierra Clubs are two of the many recreationalist
groups that are still active today and provide the basically the same ideas and
activities they first started in the 20th century; that is getting
out there in nature, learning about it and experiencing it through one’s own
and group nature spirituality.
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