In his conclusion, Evan Berry reaffirms the idea that,
although not always obviously, religion and environmentalism have been
connected since the latter’s inception. Throughout the conclusion, Berry restates all
the ways that religion, especially 19th century Protestantism, has
influenced the American environmentalist movement. However, Berry also
discusses how the environmentalist movement has become exclusionary. Berry
counts Christianity among the many groups that the American environmentalist
movement has marginalized throughout its history, such as women and people of
color. Despite its roots in Protestantism, the American environmentalist movement has pushed away from Christianity all together. Berry argues that in order to create policies and lasting environmental
changes, everyone, including Christians, must work together to enact
environmental change, rather than excluding certain groups and tearing each
other down.
Berry’s
argument for togetherness is mirrored in the teachings of Pope Francis. One of
Pope Francis’ encyclicals, Laudato si’,
calls for Catholics and humanity as a whole to reexamine our commitment to protecting
the environment and all of humanity. The encyclical names humanity and greed as
the main causes of the degradation of the environment. He urges Catholics to
see environmentalism as a part of their Catholic duty to God. Pope Francis has
also been a very vocal proponent of the Paris Agreement, a 2017 global
agreement to work to reduce the effects of global warming. Pope Francis has
also become a vocal critic of President Trump’s environmental policies. After Trump threatened to pull the United
States from the Paris Agreement, Pope Francis criticized the president and also
urged the United States, not just Catholics, to continue to work towards
environmental change.
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