The Façade of Faith- Presidents Johnson & Nixon
-Blog Post #5, Question 1
In
his book God in the White House, Randall
Balmer juxtaposes presidents Lyndon Baines Johnson and Richard Nixon as two
examples of the leveraging of Christian beliefs to win over a voting majority
and garner support for policy decisions. Lyndon B. Johnson was born into a
family of Baptist and Christadelphian influences, but, according to his sister,
he “never seemed to give much thought to formal religion”. Johnson
was a member of the liberal Disciples of Christ evangelical denomination. The
denomination’s emphasis on good works was apparent in Johnson’s social justice
reforms within his “Great Society.” Rarely invoking the name of God, Johnson
proclaimed the “golden rule” as his creed. “Looking after the smaller ones” was
a theme of Johnson’s childhood as well as his presidency.
On
the issue of civil rights, Johnson urged religious (mainly Christian) groups to
“correct the mistakes of [their] youth” and “be the first to awake to
individual suffering,” emphasizing the importance of Christian charity. Johnson’s
belief that “the strong must care for the weak” echoed into his approach to the
Vietnam conflict. While many Christian groups, especially those in the American
South pleaded with Johnson to withdraw troops and end the violence in Vietnam, Johnson
pressed forward in his fight against Communism and for “independence, freedom,
and self-determination of the people of South Vietnam.” Eventually Johnson saw
the importance of peace negotiations and an end to war in Southeast Asia but
not until after the deaths of countless American G.I.s. These losses humiliated
Johnson and prompted him to bow out of any future presidential race.
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